2011: The year in preview

January 11, 2011 by Leave a comment

So, the New Year is here, time to think about the future, and make plans for what we want to do with this blog over the next twelve months.

Looking back over the last year, there are a few things that I planned to do but never got round to; organising some political activity within SL, delineating the psychological profile of a typical Second Life resident, and posting more general cultural commentary, in the form of book, film and music reviews.

I failed to complete, or even seriously start, the first two of these tasks for more or less the same reason; they are big projects, that would demand an investment of time and attention that couldn’t possibly be justified by the results, and thus seem rather self-indulgent. This is particularly true of the political organisation idea; virtual agitation isn’t going to have any practical effect, whereas spending even a fraction of the time on real-world activity would probably have some positive consequences. (Of course I can do the Second Life work from the comfort of my own home, rather than having to go out and stand on cold street corners, but that’s not quite enough to tip the balance.)

One can make more of a case for the SL psychological investigation plan; not because the final result would be particularly earth-shattering, but rather because there would be some likelihood that I would find the process educational in a generalisable way. Again though, utilising the time to study something more immediately applicable to my day-to-day work is likely to be more profitable.

So I’ll probably quietly forget about the political activity thing, though I do have a vague idea about doing a series of posts on the various political groups that already exist on the grid, and I’ll definitely be commenting on real world politics a bit more. As far as psychological comment goes, I suppose I’ll have to keep that going, since it is the ostensible raison d’être of this blog, but I’ll stick to small scale stuff rather then any more ambitious projects. Sherry Turkle has a new book just out – Alone Together, which “describes new, unsettling relationships between friends, lovers, parents, and children, and new instabilities in how we understand privacy and community, intimacy and solitude”; I expect I’ll have something to say about that once I get round to reading it. I may also try to do more about the psychosexual aspects of virtual interaction; I have written a little about this in the past, but mostly in the form of comments on other blogs.

I am going to start writing some more cultural reviews; the problem hitherto has been my rather obsessive nature, and my consequent inability to keep posts down to a manageable length. What I need to do is pick out a couple of aspects of the work in question and restrict myself to a few succinct comments.

I’ll have to do some basic blog housekeeping too; update the links, tidy up the tags, create a custom graphic for the header. The domain is due for renewal soon, and I’m going to pay WordPress a bit extra so they stop putting adverts on my pages, which should make things look a bit neater.

So there we are; a handy list of my aspirations, which will double up as a reminder of my shortcomings come December.

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Panorama on video game addiction

December 6, 2010 by Leave a comment

Tonight’s edition of the BBC’s flagship current-affairs programme Panorama covered the topic of video game addiction. I had been looking forward to the show but it was rather disappointing; it contained no information that anyone with even a passing interest in the subject wouldn’t already be familiar with.

After featuring the usual suspects – reformed addict, concerned parent, industry spokesman, academic (Mark Griffiths in this instance) – and taking the obligatory trip to South Korea, the reporter did come to a reasonable, if uncontroversial conclusion – games are fun, most people have no trouble with them, a few develop problematic use, this might become a significant issue as more people play.

I guess it was a good enough introduction, but it felt like a missed opportunity to discuss some of the more controversial aspects of the issue, like the exact nature of the disorder, and treatment approaches, in greater depth. A half-hour TV show has its limitations I suppose.

Anyone who is looking for a (slightly) more substantial review of the topic could do worse (I would humbly suggest) than to refer to this article that we posted earlier this year.

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Reoccurring Dreams

November 8, 2010 by 8 Comments

There was a lively debate amongst the commenters at Botgirl’s blog over the last week or so, concerning that perennial preoccupation of the SL intellectual elite, the question of identity in virtual environments.

I must have listened (and occasionally contributed) to this discussion dozens of times in the last three years, but I’m not sure that I’ve ever read anything that was a significant advance on what Sherry Turkle was writing about fifteen years ago.

The particular facet of the issue that we (for of course I couldn’t resist chipping in with my two cents’ worth) focussed on this time around was the significance of choosing to represent oneself in Second Life with an avatar that differs substantially from one’s corporeal incarnation, especially with regard to gender.

How dishonest is this? Moral relativist that I am, my answer to that question is “it depends”; upon a lot of things, but mainly the expectations of the parties to the interaction. In the discussion parallels were drawn with other media, such as written fiction or cinema, with the point being made that no one feels deceived when they discover that, say, Robert De Niro isn’t really a taxi driver. This is true to a degree; for books, plays and movies there are commonly accepted cultural norms that define when it’s OK to make stuff up and when it’s not, and people do feel cheated when the rules are broken.

There is much less consensus regarding online interaction though, and, crucially, in a space like Second Life there is no easy way to communicate the extent to which one is using the platform as a vehicle for personal reinvention, as opposed to expressing one’s everyday self (which of course opens up the question of where one’s “true” identity really lies, or if such a thing even exists).

I’ve noted before that the research evidence suggests that it’s harder than one might think to create a new personality in a virtual world (certainly my avatar is boringly similar to my mortal form, in appearance and character), so in theory it should be possible to get to “know” someone just by interacting with their SL alter-ego. I suspect that there are not many people who could be bothered to put in the work required for this though, and there is always the (mostly unconscious) drive to project one’s internal object-relations on to the virtual relationships, which further muddies the waters.

With all this going on it’s hardly surprising that miscommunication and unhappiness can occur from time to time. I don’t think that there’s much to be done about it; it’s the price we pay for access to the creative possibilities of the medium,  like Cézanne being poisoned by Emerald Green.

Like I said though, none of this is new, or particularly profound, except insofar as it sheds some light on that other topic that has launched a thousand SL blog posts; “Why blog about Second Life?” Why make the same points about the same issues over and over, when we could be turning our minds to something more productive? I can only answer for myself of course, but I think (as, unsurprisingly, I’ve said before) that SL blogging is essentially just another form of role-play, a chance to imagine oneself as a heavyweight intellectual commentator, without all the tiresome business of actually having to think too much about what one writes.

It keeps me amused anyhow. And I get to link to some cool music.

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In Dreams

October 28, 2010 by Leave a comment

Writing in Nature this month, neuroscientist Dr Moran Cerf claims to have developed a system that can read and record people’s dreams. That’s the attention-grabbing headline at least; the actual technique seems somewhat less refined, though the researchers do appear to be able to identify which neurons are activated when the subject thinks of a particular image. It does involve planting electrodes into the brain, which I imagine might limit its attraction to the casual dreamer.

Dr Cerf does hope to come up with more user-friendly mind-reader, and I guess eventually we might have the sort of machine one reads about in pulpy sci-fi, a helmet connected to a TV set which shows pictures of the subject’s thoughts, or the perception-recording devices they had in the classic cyberpunk movie Strange Days.

This might seem to pose a threat to those of us in the psychiatric profession; who needs to see a shrink when you can just wire up your head and look straight into your unconscious? I’m not too worried though – knowing what someone is thinking or dreaming is one thing, deciphering why these things are in their mind and what it all means is quite another. The interpretation of dreams (and nightmares) has been a lucrative wheeze for thousands of years; it will take more than some new technology to put us out of business.

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Thoughts on the Pitt Meadows case

September 20, 2010 by Leave a comment

A disturbing story came out of Canada last week; a 16 year old girl was reportedly drugged and gang-raped at an illegal rave in Pitt Meadows, near Vancouver. That’s horrifying enough of course, but what followed made things worse; pictures of the alleged incident were posted on Facebook, and while they were taken down by the site soon after, the images had already gone viral and spread world-wide.

It’s hard to imagine what the people who downloaded and distributed these images were thinking, but I suspect that few of them would see themselves as publishers of violent child pornography, which is what their actions amount to. It seems to be another example of the distancing effect of virtual communication, something we’ve commented on before. The medium can detach people from the emotional content of the information it carries, so that everything is reduced to affectless sensation, and a brutal sexual assault becomes just another transient distraction.

It’s only a tiny minority of internet users who are as morally blunted as this of course, as the outraged reaction to this story shows. I would guess that in most cases the people who passed on the pictures were acting thoughtlessly rather than malevolently, and felt guilty once they had considered it for more than the few seconds it takes to click “Fw:”.

It’s open to debate whether modern social media have created this type of behaviour or merely facilitated it. I would say it is a mixture of the two; the likes of Facebook and Twitter may not be responsible for what people think, but they do lower the barrier between thoughts and actions, allowing impulses that would previously have gone unexpressed to find their way to the surface.

There will be those who point to the Pitt Meadows case as an another example of how our society is going to the dogs, as traditional bonds of family and community are displaced by empathy-free Facebook “friendship”. The counter-argument, which I tend to favour, is that, far from weakening our ability to relate to our fellow humans, the new channels of communication opened up by social media, untrammelled as they are by limits of culture or geography, actually provide us with a greater opportunity to experience our shared humanity. Sometimes this process will highlight the darker side of our collective character, but mostly it has the potential to be a force for good.

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Running Away

September 6, 2010 by Leave a comment

I rather belatedly got around to reading the latest issue of the Journal of Virtual Worlds Research this week, and, among a number of interesting articles, one in particular caught my eye. Who am I – and if so, where? A Study on Personality in Virtual Realities, by Benjamin Gregor Aas, Katharina Meyerbröker and Paul M. G. Emmelkamp, reports on a Dutch study looking at the question “How stable are personality traits when entering a virtual reality?” (This was an issue I identified as worth investigating back in the early days of this blog, though of course I never did anything about it).

The authors recruited 57 psychology undergraduates at the University of Amsterdam, and got them to sign up to Second Life (interestingly, only two of them already had accounts). They then had them complete an in-world version of a standard personality inventory, and compared the outcomes with the results generated when the same students took the test on paper, 7 months previously, during their induction.

The headline result was that the test results were stable over the two settings; the personality traits of the participants did not vary between the real world and the virtual world. This was true over all of the five dimensions measured by the test – extraversion, friendliness, conscientiousness, neuroticism and development.

This result is at once encouraging and depressing. Encouraging because, as the authors note, it suggests that “virtual realities could function as new reliable platforms to assess participants for psychological research”, and depressing because it implies that, however much we dream of liberating a new personality in the virtual world, our old selves will always catch us up.

Filed under Psychology, Second Life Tagged with ,

Anatomy of a scandal

August 24, 2010 by 4 Comments

I know that the only thing sadder than blogging or tweeting about an inconsequential internet phenomenon is blogging about people who blog or tweet about an inconsequential internet phenomenon, especially one as five-minutes-ago as “Emeraldgate“, but this is exactly the sort of thing that we live for here at SLS, and I’m hardly going to pass up the chance get all pseudo-intellectual on the topic.

What was it about this issue that elevated it above the usual Second Life drama, and made it the talk of the virtual steamie for a day or two? I think it was down to a combination of the nature of the tale, and the characteristics of the audience.

The story itself was serious enough that people could be bothered commenting, but not so serious that they felt obliged to think much about their comments; the perfect recipe for a froth of instant opinion. The technical level was just right; the average reader understands enough about terms like emkdu and DDOS to grasp that something is amiss, but not enough to really quantify the risks involved, producing a haze of uncertain anxiety. Then there was the Woodbury sub-plot, and the allegations of Linden collusion, which added another layer of conspiracy theories (all that was missing was the JLU). Perhaps most importantly there were enough angles to allow people to use the story as a hook for their characteristic preoccupations; thus Pixeleen was able to reprise her Woodward & Bernstein act, and Prok could roll out another semi-coherent rant about… well, I’m not sure to be honest, the evils of opensource software I think. I of course am free to produce another batch of our trademark psychoanalytical posturing.

For the real secret of the story’s success lies buried in the collective unconscious of the Second Life blogosphere. We are suckers for this sort of paranoia-inducing narrative because it appeals to our narcissism, both on a personal level – how flattering to think that someone has gone to all this bother to track our virtual lives, or that the FBI will chase us for being accessories to cyber-terrorism – and in relation to Second Life itself, which we imagine is as important to the rest of the world as it is to us. The reality of the situation – that no one cares what our avatars get up to, or what our real-life identities are, and that this saga is of no interest to anyone outside of our obscure little garden – is rather less compelling.

Naming this episode “Emeraldgate” only emphasised the preposterousness. Most SL residents are probably too young to remember the Watergate scandal, which involved the President of the United States being forced to resign after being exposed as a crook who had subverted the Constitution, a notable affair by any standard. By contrast, these shenanigans have not, as far as I can tell, caused anyone anything more than mild inconvenience, and are unlikely to be the subject of an Oscar-winning film any time soon.

That said, the story has not been unamusing, and, as a piece of harmless entertainment, it has been quite diverting. Readers may recall that a couple of months ago I made the claim that, occasionally, the Second Life meta-narrative could “[come] together to produce an instant of dream-like clarity that makes the whole project seem worthwhile”. Well, the tale of the Emerald development team’s nefarious activities is just what I was thinking of. Only Second Life, with its unscripted nature and disparate cast, could produce a story like this, and if I were in charge of the Lab’s publicity department I would be using it as an example of the potential of the platform. Something tells me that’s not going to happen though, which is a shame, because without the storytelling element Second Life wouldn’t be half the fun it is.

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Upon the dismal shore of Acheron

August 17, 2010 by 4 Comments

While browsing at the AV Club the other day I came across a review of the film The Dungeon Masters, a documentary following the lives of three devoted D&D and LARP fans. It sounds fairly interesting, though the director’s main theme – “people in control of their fantasy lives aren’t in control of their real ones” – won’t win any prizes for originality.

More intriguing was a link I found in the comment section of the review, leading to this cautionary tale. Who knew that D&D could be so exciting? I played for years, and I never once got invited to join a coven of witches.

Looking around the Chick Publications site reminded me of when I was about 6 or 7. There was an old lady who stood outside the gate of our primary school at break time, handing out similar illustrated tracts. One story sticks in my mind to this day; a young boy has the temerity to question his pastor about the truth of the Bible, and the very next day he is hit by a speeding truck, sent to Hell and tortured by demons, all depicted in graphic detail. I guess she was sincere in her belief that it was necessary to put the fear of eternal damnation into the minds of young children in order to save them from evil doctrines like communism or evolution (not to mention Catholicism, Islam and, of course, homosexuality), but even at that tender age my reaction was to think that her religion was pretty messed up.

I sometimes wonder if this early experience was what put me off religion for life, but if memory serves (which it probably doesn’t) I was a confirmed unbeliever even before that. In fact I can’t remember a time when I ever had any sort of faith, which I’m not sure how to explain. I did grow up in a basically secular household, but my parents weren’t militant atheists or anything, and Christianity was part of the fabric of our community. I repeated the prayers at school assembly, went to church at Easter and Christmas and was generally exposed to the idea that being a Christian was the normal thing to do, but none of it ever clicked with me. In the years that have followed I have learned about many other religions and belief-systems, ancient and modern, but my interest has always been cultural rather than spiritual. I’ve never felt that there was any sort of void in me that yearned to be filled by religion, or that my lack of faith meant I was missing something. Perhaps I just don’t have the religious gene.

(I have been politically active most of my adult life, and pious types have often told me that I am sublimating my religious impulses in radicalism, that The Communist Manifesto is my bible, but I don’t think that’s the case at all. I don’t see politics as a moral issue, but more a technical question of how to efficiently organise society. I certainly don’t think that being a communist makes me a better person than anyone else, and I’m not expecting any eternal reward for my labours).

I don’t really have a point here; I’m just musing nostalgically. I’m definitely not suggesting that all Christians are hate-filled bigots; I’ve known plenty over the years and hardly any have been like Fred Phelps. Indeed one of the saving graces of the Christian faith is the fact that its adherents are mostly content to be fuzzy about the details of doctrine. Even the Pope thinks that non-believers can go to heaven, which, to my mind, seems hard to reconcile with John 14:6, but I guess that resolving such contradictions is what keeps theologians busy. (Personally, I’d probably pass on Paradise; I’ve always thought that the first circle of the Inferno sounded much more interesting). I imagine that the followers of other religions behave in a similar way; none of the Jews, Muslims, Hindus or Buddhists that I know are particularly devout, though I’d have to admit that my deadbeat friends may not be entirely representative examples of their respective faiths.

I used to be more actively anti-religious in my younger days, and I would argue with people about how clearly nonsensical their beliefs were, but with age I have mellowed into a position of liberal secularism; I don’t care what people think or do in their homes and places of worship (or where they build those places of worship), as long as they keep their dogma out of the schoolroom, and don’t try to tell me who I can or cannot marry.

I still think that, on balance, religion is a pernicious influence on society, but no amount of reasoned discourse is going to make it disappear as long as the material conditions that underpin it persist. Everyone knows Marx’s comment about religion being “the opium of the people”, but the full quote is more illuminating:

Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.

Karl Marx, Critique of Hegel’s Philosophy of Right

If we ever make it to a society that is free of inequality and injustice, the illusion of religion will no longer be necessary, and it will fade into history. We will look upon Christianity and other modern faiths in the same way we regard the pantheons of the Greeks and Romans; interesting cultural phenomena that have no direct significance in our everyday lives. Whether I’ll be around to see that day is another question, but I can always live in hope.

Filed under Culture, Politics, Psychology Tagged with , , , , , , , ,

Rubber Soul

August 8, 2010 by Leave a comment

I was thinking the other day about this article, published on Salon around a year ago. It concerned the waning fortunes of the company behind Crocs, the aesthetically-challenged footwear brand. At the time the piece was written the firm looked in serious danger of going under, and its stock price had plummeted from a high of $70 to around $3. Worse was to come; at one point the shares traded for 79c, though today they are back up to $13.50, and it it looks like the hopes of discerning fashion-lovers everywhere that Crocs might disappear altogether are likely to remain unfulfilled.

What went wrong? Crocs were wildly popular in the middle of the last decade, and the company expanded massively to meet demand that they expected to keep on growing. In fact though, by 2009 everyone in the world who wanted a pair of Crocs had one already, and, since their indestructibility means that no one ever needs a second pair, sales dropped precipitously.

Crocs have managed to come back from the dead by refocussing on their core niche market – people who stand around all day at work – and forgetting about chasing mass appeal. Their advertising now emphasises comfort over fashionableness, which seems pretty obvious in retrospect.

How does this relate to virtual worlds? Well, I think the main lesson is that it’s important not to mistake enthusiastic take up of a product by a particular subsection of the market for a sign that said product will be equally attractive to other sections of that market. With enough media buzz it may be possible to whip up a short-term fad, but long term survival depends on looking after the core demographic, those who find enough genuine value in the product to keep them coming back for more once the initial novelty has faded.

Are there signs that Linden Lab is heeding this message? Yes and no, judging by what Philip Rosedale has had to say recently. He does seem to be alert to the fact that long-term residents need to be taken care of, but he still comes out with hyperbolic comments like “It is all going to happen, and we are going to get everyone in here eventually“, and “The fundamental belief that I have is that Second Life and virtual worlds are going to profoundly affect the human experience, profoundly, and in a positive way“. It may be that Philip doesn’t really believe this, and is just talking up the platform’s potential appeal to draw in new investors, but I fear that it’s more likely that he has so much invested in the idea of Second Life as a truly world-changing technology that he can’t bear to let it go.

Philip should relax, and embrace SL‘s cult status – even niche products can have a lasting cultural impact.

Filed under Culture, Economics, Psychology, Second Life Tagged with , , , ,

Virtual alchemy

August 4, 2010 by Leave a comment

When Second Life Shrink was in its planning stages a few years ago I checked out several different blog-hosting services before settling on WordPress. I liked that it was open-source, and a couple of people I knew had recommended it, but what sealed my decision was the amount of statistical information that the platform provides. As well seeing the raw visitor numbers I can analyse where they came from, which pages they have looked at, and which links they have followed, providing me with hours of pointless distraction.

Until fairly recently just about all our traffic came straight from search engines. We’re top on Google for “second life shrink” of course, and lately we’ve been doing well with “second life demographics” too. “Second life addiction” and “second life psychology” seem to come and go; we’ve been on the front page with both of those at various times, though currently we’re languishing down on page three, where only dedicated searchers will find us. We tend to do much better on Bing for some reason; I’m not sure whether that should be a source of pride or shame.

We used to get very few hits from direct links; unsurprisingly, with a couple of exceptions, no one has ever felt that any of our posts were worth drawing to the attention of a wider audience. Recently though we have been getting a steady stream of visitors from a whole host of unlikely sites. I won’t link to them for reasons that will become obvious; suffice to say that they are not the sort of places we would like to be associated with.

I figured that this was likely to be the result of some sort of traffic-generating scam; and a little research has proved that this is the case. The program in question promises to deliver hits by automatically visiting millions of blogs and spoofing an incoming link from the site that is being promoted; the theory is that bloggers, their curiosity piqued, will follow the link back, and then purchase diet pills, or click on Google ads, or otherwise participate in whatever shady e-commerce scheme the site owner is counting on to make back the $70 the package costs.

At least this sting only leaves the would-be web-entrepreneur out by the cost of the program; most of the get-rich-quick-with-Google/Twitter/Facebook offers that litter the web these days are potentially much more expensive. Victims are lured in by the promise of secret marketing tricks for a payment of only a couple of dollars, but after handing over their credit card details they find that they have subscribed to a “newsletter”, for which they are billed $50 or more a month. Of course they can cancel any time, by simply calling a premium-rate number in the Virgin Isles, staffed by operators who will put you on hold for 20 minutes before asking for your bank account number so that they can process the transaction. These sharp practices are not always confined to the murkier recesses of the internet; last year Facebook was awash with similar scams that tricked people into signing up for overpriced cellphone services, though these have been mostly purged now.

What’s interesting about these confidence tricks is not that they are new, but that they are ancient. Persuading people to suspend their disbelief by invoking some magical new paradigm must go back to the days when enterprising cavemen extracted shiny pebbles from their gullible fellows by promising to share the secrets of how to generate revenue using that new “fire” thing that everyone was talking about. From medieval alchemists tuning lead into gold, through Gregor MacGregor’s tales of colonial riches, to Charles Ponzi‘s arbitrage of the International Reply Coupon, today’s blog fraudsters stand in a proud line of grifters and shakedown-artists.

While I like to think that I can see through crude scams such as these, I have to admit that I am not immune to the subtler form of self-deception that keeps me handing money over to disreputable virtual-world-pedlars, not in the belief that it will enrich me materially (nothing so base), but in the hope that I might be able to reinvent myself as a better person (despite all the evidence to the contrary). The alchemists of old sought the Philosophers’ Stone, the mystical substance said to grant enlightenment and immortality; perhaps Second Life, which promises to allow one to transcend the limitations of corporeality, is its modern equivalent.

Filed under Blogging, Culture, Economics, Psychology, Second Life Tagged with , , , , , , , ,

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