Won’t you please be my friend?

In an effort to win back the confidence of the government, I have redoubled my efforts in the social media sphere by setting up a Facebook page unashamedly in the identity of my avatar. This clearly breaches the rules of the social networking site, but I have heard that they are turning a blind eye to SL-related profiles, so hopefully I won’t be deleted.

I currently have a grand total of zero friends, and I’m not exactly sure how I should go about remedying this problem. I guess the Lab would like me to invite all my non-virtual acquaintances over, so that I could introduce them to the joys of the grid, but, in common with most other residents I’m sure, I have a real-life reputation that I don’t want associated with Johnny Staccato, thank you very much. (It’s called Second Life for a reason.)

So I’m reduced to trawling the internet, forlornly appealing for attention. Perhaps not the best way of dispelling the notion that Second Life residents are needy, socially-challenged losers.

I think the problem is that Facebook and Second Life are functional in diametrically opposite ways; the former is useful for integrating our diverse social networks, but the latter is attractive because it allows us to dis-integrate the different strands of our personality. That the Lindens don’t seem to understand this (if they did they wouldn’t be pushing a Facebook strategy, and would have been much quicker to ban alt-linking products like Redzone) is just one more reason to be pessimistic about the future of Second Life.

The Solution

In other news, Hamlet Au at New World Notes has discovered what is wrong with Second Life; it’s the residents. His answer to this problem? We should all get lost, and let the Lindens recruit a better class of customer by befriending people on Facebook.

It puts me in mind of Bertolt Brecht’s famous poem The Solution:

After the uprising of the 17th June
The Secretary of the Writer’s Union
Had leaflets distributed in the Stalinallee
Stating that the people
Had forfeited the confidence of the government
And could win it back only
By redoubled efforts. Would it not be easier
In that case for the government
To dissolve the people
And elect another?

A few months ago I joked that New World Notes was the virtual equivalent of Soviet Weekly – perhaps I was closer to the truth than I knew.

The Leopard

This week saw the sesquicentennial of the foundation of the unified Italian state. This notable anniversary inspired me to snack on some antipasti and quaff a glass or three of Valpolicella; thus refreshed, I pulled my old copy of Giuseppe Tomasi di Lampedusa’s The Leopard from the shelf, and settled down to reread one of the classic works of European literature.

The Leopard has in fact been called “Perhaps the greatest novel of the century”, though that was by L.P. Hartley, whose admiration is understandable when one considers that his best-known work, The Go-Between is very similar thematically.

The praise is not too hyperbolic though; Lampedusa’s tale of the twilight of the aristocratic order and the rise of the bourgeoisie in the days of the Risorgimento is a compact masterpiece. It works powerfully on several levels; as a vivid description of the political events of the time, as a portrait of individuals struggling with the conflicting pulls of love and duty, but perhaps most affectingly as an examination of mortality, and the perpetual impermanence that is an inevitable part of the human condition.

That feeling of loss that pervades the book makes it a very conservative work; it is an elegy for the lost nobility, and the picture it paints of the bourgeoisie who succeeded them is decidedly unflattering. This interpretation of the events of the 1860s couldn’t be further from my own, but the novel’s melancholic tone is sufficiently sympathetic to my general outlook on life that such political differences seem irrelevant.

I may be making The Leopard sound rather depressing, and in some ways it is, but it is one of those sad stories that is so beautifully told that the overall effect is uplifting. The events it portrays may now be distant history, but the message that destruction is the unavoidable cost of progress is as relevant as ever.

Be thankful for a dull life

I often complain about life in my home country, but in reality we have it fairly easy here. The nearest we come to anything like a civil emergency is a bit of snow, moderately strong winds, or occasional minor flooding; certainly nothing like a massive earthquake, a devastating tsunami, or a nuclear plant meltdown, let alone all three in the same weekend.

I can’t really imagine then what the people of Japan must be going through; the only way things could get worse for them would be if Godzilla rose from the ocean and started stomping Tokyo.

I guess it’s a reminder of how precarious life is, even for citizens of advanced industrial countries like Japan; Mother Nature can always throw something unexpected our way. Another reason, if one were needed, to stop grumbling and appreciate the brief time we have in this world.

Donate to the Japan relief effort.

International Women’s Day

Today is International Women’s Day. It was first marked one hundred years ago, in Germany, following a proposal by famous German socialist Clara Zetkin, and is now celebrated all over the world. I’m hoping to make it along to a local event later today; check the IWD website for activities in your area.

In the virtual world, the Instituto Espanol in Second Life has an interesting-looking program of IWD-related talks and music which I may try to catch too. I couldn’t see any other events in SL advertised, but I only did a quick search, so I’m sure there are more out there.

As the IWD website says, “International Women’s Day is a global day celebrating the economic, political and social achievements of women past, present and future.”. These days it sometimes seems that our ruling elite are determined to roll back every progressive gain the working class has made in the last century, so it’s important to pause and reflect upon the victories our sisters have won, and look forward to a better, more egalitarian, future.

The Great Gonzo

On this day back in 2005 the great Hunter S. Thompson signed off for the last time, with a gunshot to the head. He had his reasons for such a dramatic exit, but it seemed like a tremendous loss at the time, a feeling that has deepened in the intervening years as the authoritarian shift in US politics has cried out for the sort of biting social commentary that was Thompson’s speciality.

Thompson is best known for Fear and Loathing in Las Vegas, his 1971 account of a drug-fuelled trip to Nevada, but I think his finest work is Fear and Loathing on the Campaign Trail ’72, a collection of his reports on the 1972 US Presidential elections. …Vegas is a great book, but ultimately rather downbeat, charting as it does the defeat of 60’s counterculture at the hands of the Man. …Campaign Trail is much more optimistic, as Thompson gets caught in the tide of the McGovern campaign and starts to believe that progressive politics might just have a chance. It ends in disappointment of course, when Nixon wins with a landslide, but at least Thompson didn’t have to wait too long to see Tricky Dicky’s downfall. (Years later Thompson would write the definitive Nixon obituary, He Was a Crook.) …Campaign Trail‘s depiction of the youthful energy of McGovern’s supporters is still inspirational today, and should be required reading for community organisers and political activists everywhere.

To mark the anniversary of Thompson’s death The Quietus has a previously unpublished interview, along with a brief but useful biography. The BBC produced a fine documentary on Thompson’s life and work a couple of years ago, and Terry Gilliams’ film version of Fear and Loathing in Las Vegas, with Johnny Depp as Thompson, is worth seeing too.

The style of journalism that Thompson pioneered has become so commonplace now that it’s almost a cliche, but out of his many imitators none have come close to the man himself. I’m going to settle down tonight with my dog-eared copy of Fear and Loathing on the Campaign Trail ’72, and have a few drinks in his memory.

The wrong move at the right time

Regular readers will know that I have an interest in internet addiction, but I came to that via impulse control disorders in general, and pathological gambling in particular.

The BBC reported this week on the release of the British Gambling Prevalence Survey 2010, produced by the National Centre for Social Research for the Gambling Commission. It’s a fairly hefty document, and I’ve only managed to read the executive summary, but even that contains plenty of food for thought.

The headline figures are that 73% of the adult population gambled in the last year, up from 63% the last time the survey was done in 2007. Problem gambling, as measured by the DSM-IV criteria, was up from 0.6% to 0.9% in the same period, though it hadn’t risen significantly on the Problem Gambling Severity Index (0.5% in 2007 and 0.7% in 2010). These numbers are similar to the rest of Europe, but lower than the US and Australia.

One thing that surprised me was that the prevalence of online betting hadn’t increased much in the last three years. Excluding online purchase of lottery tickets, which they didn’t measure last time, the rate was 7%, up from 6% in 2007; 81% of gamblers place their wagers exclusively offline. Within this certain types of online betting are more popular though; 39% of casino gamers play on the internet.

The betting landscape has certainly changed a lot since I was a child. My grandfather liked to play the horses, which back then involved visiting the local bookie, a sinister establishment next to the pub, with blacked-out windows and a permanently smoky atmosphere, frequented by the shadiest-looking characters in the neighbourhood. He used to take home the little pens to give to me, which my mother would immediately confiscate, lest I take them to school and shame our family with the association of vice. I take after my grandfather in a lot of ways, but I must have internalised some of his daughter’s disapproval, because to this day I have never set foot inside a betting shop. I’m rather ashamed of this, as it feels like I’m betraying my working-class roots in favour of a notion of bourgeois respectability, but my mother’s scruples have probably saved me a lot of money over the years.

My grandfather’s other flutter of choice was the football pools; a sacred ritual in our family was gathering around the television at about ten to five on a Saturday to listen to the classified results. As eldest grandchild I had the responsibility of recording the scores as they were announced; the mention of lower-league English teams like Huddersfield or Gillingham still takes me back to cosy teatimes all those years ago. I was sad to see that the explosion of alternative gambling opportunities in recent times has all but killed off the pools; only 4% of the population put on a coupon now.

The change in social attitudes to gambling can be traced back to the introduction of the National Lottery in 1994; overnight gambling became a government-approved leisure activity rather than a disreputable habit looked down upon by polite society. The whole industry was deregulated, with bookies allowed to put signs in their windows advertising what went on inside, and to install seats to encourage their customers to linger; a far cry from the dens of ill-repute my grandfather used to frequent.

Card gaming, poker in particular, has had quite a makeover too. It used to be a game associated with cowboys and gangsters, or at best the idle super-rich in places like Monte Carlo. I do remember, in my youth, being quite taken by Steve McQueen’s character in The Cincinnati Kid, but “professional poker player” was never going to be among my career choices. The advent of internet and televised poker tournaments has changed all that, and now the game is played by a whole host of perfectly respectable, and decidedly unglamorous, doctors, lawyers, accountants and the like.

A year or so ago I was seeing a client who had a bit of an issue with internet poker, and, out of curiosity, I registered with one of the online casinos and tried playing for a while. I’d like to say that this plunged me into a House of Games-style maelstrom of underworld intrigue, but since a) I limited myself to a $10 roll and nickel-and-dime tables and b) I am a dreadful poker player and lost all my money in short order, nothing nearly so interesting happened.

Every so often, usually when I am bored at work and daydreaming about alternative income streams, I return to the virtual tables, generally with the same result. This last month was different though; despite playing my usual ham-fisted game I went on a pretty good run, boosting my $10 stake up to over $60, before enduring an equally persistent losing streak, which had, by yesterday, reduced my stack to $15.30.

This experience has given me a bit of insight into some of the psychological phenomena associated with gambling that I had previously only read about. Simple arithmetic tells me that my latest session has been much more successful than previous forays, since I have ended up 53% ahead rather than 100% behind, but that’s not how it feels, and the temptation to chase my “losses” by playing more, or moving to a higher-stakes table has been pretty strong. It’s also been interesting to note how my feeling for the game mechanics, particularly the balance between luck and skill, has changed as my fortunes have varied; when I was hot I was convinced that I was playing masterfully, but as the money ebbed away I found myself cursing the bad cards I had been dealt.

I guess I should be happy that I’ve received some valuable professional education, and been paid $5.30 into the bargain, but I can’t help thinking about the $45 that got away, and how, if I just kept playing a little longer, the law of averages would throw a few good hands my way again…

Everybody’s Happy Nowadays

There was an interesting article in the Harvard Gazette this week, reporting on research into the secret of happiness.

In a study published in Science, Harvard psychologists Matthew A. Killingsworth and Daniel T. Gilbert recruited subjects from all over the world, then used a specially-designed iPhone app to contact them at random times, asking what they were doing and what they were thinking about, and prompting them to complete a happiness rating scale.

The results showed that maximum contentment was reported by those who were concentrating on what they were doing at that moment, rather than recalling the past or anticipating the future. This was true even if the immediate task was dull, and they were dwelling on pleasant memories, or looking forward to some enjoyable diversion. The researchers conclude that “a wandering mind is an unhappy mind” and that the key to happiness is to stay in the moment.

I think this is true as far as it goes, but it does rather assume that immediate gratification is the only outcome worth bothering about. Reflecting on past experience, or planning for the future, may not be so instantly pleasing, but I think they are still worthwhile in their own way.

That said, I have found that, as I have advanced in years, I have tended more to appreciate what is going on in the present, rather than dwelling on days gone by, or thinking about what tomorrow might bring. This is counterintuitive to some degree; I have a lot more past behind me than I did when I was younger, and many more responsibilities that should make me pay more attention to the future.

I guess this might be a cultural thing, reflecting modern society’s limited attention span and preoccupation with sensation, but I think it is mainly due to my growing realisation of my mortality, which makes the past too loaded with feelings of loss to contemplate, and renders my hopes for the future rather pointless.

Well, that’s a rather downbeat ending for a post about happiness. Here’s something to cheer you up.

Martian Chronical

I imagine that there has been more than a little schadenfreude circulating in the Linden Lab offices this week, as they digest the news that yet another pretender to the virtual world crown has hit the skids. Blue Mars, with its superior graphics and scalability, was hailed as the future of the 3D web, but, having reportedly never managed to attract more than a few thousand subscribers, now seems set for an uncertain future as an iPhone app.

It’s interesting to note that, despite all the flak they take from Second Life bloggers, the Lindens are still running the only profitable corner of the metaverse in existence. Could it be that they actually know what they are doing?

Maybe it’s just that chilled west-coast vibe

The Social Network

[Some spoilers ahead.]

The big winner at the Golden Globes this week (apart from Ricky Gervais), was Facebook biopic The Social Network, which picked up four awards, including best director and best picture. I caught the movie on a rare trip to the cinema back in October, and it got my vote for film of the year too.

What I liked about The Social Network was that it wasn’t really about the internet, or social media, or anything new-fangled like that, but instead was an examination of that timeless theme, the outsider’s quest to break down the barriers of class that stand in the way of his destiny.

This wasn’t exactly a subtext; the message was pretty clearly spelled out in the very first scene, where Mark Zuckerberg lists the advantages of belonging to one of Harvard’s elite final clubs to his unimpressed, soon-to-be-ex-girlfriend. This initial interchange establishes our hero’s less than charming character, but we gradually realise that he isn’t such a bad guy, as we are introduced to some of his even more unlikable associates.

Chief among these are the Winklevoss twins, scions of privilege with a sense of entitlement so broad that they literally cannot believe that Zuckerberg might breach the social code by presuming to rip them off. In one of their many comic scenes they use their connections to arrange a meeting with the President of Harvard, to whom they complain that Zuckerberg has behaved in an ungentlemanly fashion; their reaction on being told they should adjust themselves to the real world is an amusing mixture of bafflement and outrage.

(As an aside, I thought the filmmakers might have exaggerated the boorishness of Ivy League fraternities, until I read this. These are our future rulers.)

Zuckerberg subsequently falls under the mephistophelian influence of flawed Napster guru Sean Parker, and after a series of sharp business manoeuvres and steely confrontations in lawyers’ offices, finally gets the better of his adversaries.

But does it make him happy? The final scene shows Zuckerberg alone in an office, forlornly clicking on the Facebook profile of his lost girlfriend. All his billions are worth nothing, the film suggests, without the simple gift of friendship.

Which is nonsense of course, a fable we poor folks tell ourselves to temper our resentment at the good fortune of the rich. I’m sure that Zuckerberg (who in reality has been with his current partner since his pre-Facebook days) is perfectly content with his life, having learned what the likes of the Winklevosses have always known – money really can buy you happiness.

The overall moral of the film is more egalitarian though; the idea that the old structures of wealth and class can be undermined by a new technological paradigm, in much the way that Facebook itself morphed from an exclusive Harvard club into a tool for the masses. I’m not sure that I entirely buy that – the investors who stand to make the big money from Facebook were rich to start with, and the circles of real power are as closed to outsiders as ever – but the story is so engagingly told that one can’t help rooting for plucky underdog billionaire Zuckerberg as he strives to make the world a better place by letting us all be “friends”.