The time is right for a palace revolution

Picture of the month, if not the year, has to be this one. Normally I would be aghast at the sight of an elderly couple being menaced by an angry mob, but this is one of those iconic images that seem to capture a moment in history, in this case the instant when the bubble around the privileged elite burst, and hard reality forcefully intruded.

Whether this will turn out to be just a fleeting breakdown of deference, or a more serious breach in the established order, only time will tell. There do seem to be a lot of angry people around at the moment; the last time I remember it being quite like this was in the heady days of the Poll Tax protests. I’d like to say that I was in the thick of it back then, but I’ve always been more of a make-sure-the-bus-is-booked-get-the-flyers-printed sort of revolutionary, rather than a street fighting man. I worry sometimes that everyone these days is so busy rioting, and tweeting and blogging about it, that no one will be interested in the boring organisational work that actually gets things done. There are always plenty of would-be bureaucrats (like me) around though, so I probably shouldn’t be too concerned.

Everybody’s got a bomb

I’ve had a bad cough for the last week or so, what with all the cold weather, and it’s been keeping me awake at night. Consequently I’ve been watching more late-night TV, mostly junk like CSI reruns or televised poker, but also a couple of semi-good movies, including Cold War drama-doc Thirteen Days.

Actually “semi-good” is being generous; the heavily-fictionalised account of the Cuban missile crisis is rather melodramatic, as it portrays the heroic Kennedy brothers (aided by a brooding Kevin Costner) facing down the evil communists, while simultaneously restraining their own gung-ho generals, who are itching to launch a full-scale war. The story is inherently gripping though, and, even though obviously I knew there was going to be a happy ending, I enjoyed the building tension as it looked like the two sides had boxed themselves into an inevitable conflict. (My favourite film about the crisis, which deals with the themes much less earnestly, but rather more effectively, is Joe Dante’s Matinee.)

Watching Thirteen Days reminded me a little of the 1980s, when, after years of relative détente, it looked like Ronald Reagan was determined to start World War Three. I was never one of those kids who got all neurotic about the prospect of nuclear armageddon, but I was a bit freaked out by watching things like The War Game (made and suppressed back in the 60s, but still a favourite at leftist meetings 20 years later) and The Day After, though I wasn’t ever concerned enough to do much beyond going on a couple of CND marches. (Central American solidarity was my main political interest at that time, as I recall).

Then the Soviet Union collapsed, and we all enjoyed the 90s, free, we thought, from the shadow of complete destruction. There was still plenty of war to go around, of course, and not a little millennial angst, but it was probably the safest decade since the end of the Second World War (for those of us in the West anyhow).

Fast-forward to today, and we’re all supposed to be worried about The Bomb again, though this time round it’s not the Reds we’re told we should be scared of, but North Korea, Pakistan and Iran, or al-Qaeda, or just “terrorists” in general. I can’t say that I lose too much sleep over those last three, but North Korea and Pakistan (and to a lesser degree Israel and India) are more concerning. While these countries don’t have the capacity to nuke the whole world (or, hopefully, provoke anyone else into nuking the whole world), that just means they are less restrained by the logic of mutually assured destruction, and might use their weapons for local strategic reasons. At least with the old East/West standoff one had the idea that Washington and Moscow knew that once they started fighting it was going to end badly for everyone, but one can’t be so confident that the smaller nuclear states will never convince themselves that a first-strike strategy might be successful.

There’s not much to be done about it I guess, except to keep on working away at building the sort of progressive international movement that will eventually bring the people of the world together and abolish war altogether.

That, and partying of course.

Snowblind

It’s been snowing heavily over the last few days, smothering the city in a freezing white shroud. In years past this would have prompted me to grab my skis and head for the hills, or at the very least take a sledge down to the park. I remember a time in college when a few friends and I drove up to the slopes and camped out for a week, in the middle of January. We had good equipment, but even so just thinking about it now makes me shiver.

These days such rugged frontier spirit is just a memory, and winter weather is more likely to inspire complaining blog posts than outdoor adventure. I should really get back into skiing, since it is the only sporting activity that I am even remotely good at. I might look into booking an Easter vacation in the Alps.

In the meantime I’ll keep on moaning about the cold, though at least it gives me the chance to keep our good run of song-themed posts going…

God Save The Queen

The papers today are full of the joyous news that the country is to be lifted form its collective gloom by a Royal Wedding. Times may be hard, but we are sure to be cheered by the sight of our future King and his radiant bride walking happily down the aisle.

Our are we? The obvious parallel is the 1981 wedding of William’s parents, Charles and Di, which also took place in the midst of a recession, and has gone down in history as an event that united the nation in rejoicing. I do remember the media-orchestrated mood of generalised hysteria that accompanied those nuptials, but I also recall that a substantial number of people didn’t buy into it.

The three decades that have passed since that day have not been kind to the idea of deference to Royalty, and I suspect there will be more than few of Will and Kate’s future subjects wondering why exactly we should be getting excited about the union of two members of the country’s privileged elite, let alone be paying for it.

There are months to go yet of course, plenty of time for the press to whip up some patriotic fervour, but also time for the left to do some anti-monarchy agitation. It may be wishful thinking on my part, but this wedding might just be the event that gets a serious republican movement going in this country.

Even if that doesn’t work out, we might at least see some anti-establishment sentiment back in the music charts.

Cut Away

I hadn’t been near a cinema for months, but this weekend I managed to catch two films on the big screen; a belated viewing of summer hit Inception at the multiplex, and a late-night screening of The Social Network, with drinks and friends, at our local arthouse movie theatre.

I’ll review the films themselves in later posts, but for now I’ll just wax nostalgic about how my movie-going habits have changed over the years.

My earliest memories of the medium are of going to the Saturday morning shows at the long-vanished art-deco cinema that once stood on the seedier side of our town centre. It had a vast auditorium, that could sit something like two thousand people, which would be packed full of hyped-up kids, buzzing on the sugar from the bags of cheap sweets on sale in the foyer. We would see a few cartoons, an old serial like Buck Rogers or King of the Rocket Men, and one feature, usually something from The Children’s Film Foundation, which were usually pretty imaginative, or occasionally an old Hollywood action movie; I remember a showing of Kelly’s Heroes that inspired our playground games for weeks afterwards. This was all in the mid-70’s, not long before the rising popularity of Saturday morning kids’ TV more or less killed off the picture shows. I enjoyed staying in on a cold morning and watching the box as much as anybody else, but I did miss the social aspect of the cinema a bit.

In my early teens I would go with friends, or the occasional date, about once a month to see mainstream movies, and towards the end of high school I started to get into independent cinema. It was when I left home to go to University that my cinema addiction really kicked in though; I joined the campus film society, which screened five or six movies each week in term time, and I often skipped classes to catch matinee shows at the arthouse, so I must have been seen well over 500 films during my college years, from just about all genres. Once I started working I had to cut back a bit, but I still caught a film most weekends, and occasionally would go on little binges when I was on holiday.

Sometime over the last decade I seemed to lose the habit; now I’m in the cinema maybe ten times a year. This is partly because I’ll watch a DVD instead of going out on a Saturday, but I think it’s mainly because I have substituted internet addiction for my celluloid fix.

I do have some regrets about this; my imagination seemed to be highly stimulated when I was more immersed in film. I used to do a lot of writing when I was in college, but now this blog is about all I can manage; I haven’t penned any proper fiction for a long while. I think there is something about following a film narrative that particularly exercises the creative faculties, by demanding attention over a relatively long time. I guess reading does this too, but with a book I tend to concentrate in shorter bursts, so it doesn’t have quite the same effect, and when I’m surfing the net I’m rarely on one topic for more than a couple of minutes.

I’m going to try to make it to the cinema at least once a fortnight over the next few months; we’ll see if that revives my dormant Muse. I might even catch something at the drive in.

Upon the dismal shore of Acheron

While browsing at the AV Club the other day I came across a review of the film The Dungeon Masters, a documentary following the lives of three devoted D&D and LARP fans. It sounds fairly interesting, though the director’s main theme – “people in control of their fantasy lives aren’t in control of their real ones” – won’t win any prizes for originality.

More intriguing was a link I found in the comment section of the review, leading to this cautionary tale. Who knew that D&D could be so exciting? I played for years, and I never once got invited to join a coven of witches.

Looking around the Chick Publications site reminded me of when I was about 6 or 7. There was an old lady who stood outside the gate of our primary school at break time, handing out similar illustrated tracts. One story sticks in my mind to this day; a young boy has the temerity to question his pastor about the truth of the Bible, and the very next day he is hit by a speeding truck, sent to Hell and tortured by demons, all depicted in graphic detail. I guess she was sincere in her belief that it was necessary to put the fear of eternal damnation into the minds of young children in order to save them from evil doctrines like communism or evolution (not to mention Catholicism, Islam and, of course, homosexuality), but even at that tender age my reaction was to think that her religion was pretty messed up.

I sometimes wonder if this early experience was what put me off religion for life, but if memory serves (which it probably doesn’t) I was a confirmed unbeliever even before that. In fact I can’t remember a time when I ever had any sort of faith, which I’m not sure how to explain. I did grow up in a basically secular household, but my parents weren’t militant atheists or anything, and Christianity was part of the fabric of our community. I repeated the prayers at school assembly, went to church at Easter and Christmas and was generally exposed to the idea that being a Christian was the normal thing to do, but none of it ever clicked with me. In the years that have followed I have learned about many other religions and belief-systems, ancient and modern, but my interest has always been cultural rather than spiritual. I’ve never felt that there was any sort of void in me that yearned to be filled by religion, or that my lack of faith meant I was missing something. Perhaps I just don’t have the religious gene.

(I have been politically active most of my adult life, and pious types have often told me that I am sublimating my religious impulses in radicalism, that The Communist Manifesto is my bible, but I don’t think that’s the case at all. I don’t see politics as a moral issue, but more a technical question of how to efficiently organise society. I certainly don’t think that being a communist makes me a better person than anyone else, and I’m not expecting any eternal reward for my labours).

I don’t really have a point here; I’m just musing nostalgically. I’m definitely not suggesting that all Christians are hate-filled bigots; I’ve known plenty over the years and hardly any have been like Fred Phelps. Indeed one of the saving graces of the Christian faith is the fact that its adherents are mostly content to be fuzzy about the details of doctrine. Even the Pope thinks that non-believers can go to heaven, which, to my mind, seems hard to reconcile with John 14:6, but I guess that resolving such contradictions is what keeps theologians busy. (Personally, I’d probably pass on Paradise; I’ve always thought that the first circle of the Inferno sounded much more interesting). I imagine that the followers of other religions behave in a similar way; none of the Jews, Muslims, Hindus or Buddhists that I know are particularly devout, though I’d have to admit that my deadbeat friends may not be entirely representative examples of their respective faiths.

I used to be more actively anti-religious in my younger days, and I would argue with people about how clearly nonsensical their beliefs were, but with age I have mellowed into a position of liberal secularism; I don’t care what people think or do in their homes and places of worship (or where they build those places of worship), as long as they keep their dogma out of the schoolroom, and don’t try to tell me who I can or cannot marry.

I still think that, on balance, religion is a pernicious influence on society, but no amount of reasoned discourse is going to make it disappear as long as the material conditions that underpin it persist. Everyone knows Marx’s comment about religion being “the opium of the people”, but the full quote is more illuminating:

Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.

Karl Marx, Critique of Hegel’s Philosophy of Right

If we ever make it to a society that is free of inequality and injustice, the illusion of religion will no longer be necessary, and it will fade into history. We will look upon Christianity and other modern faiths in the same way we regard the pantheons of the Greeks and Romans; interesting cultural phenomena that have no direct significance in our everyday lives. Whether I’ll be around to see that day is another question, but I can always live in hope.

Comic archetypes

Back in what seem like the mists of time, but in fact just the early 90’s, I was fortunate enough to have a well-paid job and practically no responsibilities, allowing me to take numerous extended vacations, several of which I spent touring around the US. I tended to travel quickly, too quickly in retrospect, which allowed me to cover a lot of ground (I think I managed 28 of the contiguous states, plus DC), but not really get to know anywhere well. I found myself in a near-continuous state of dislocation, and consequently latched on to anything that could give me some sense of stability. In every new city I would purchase a newspaper and turn to the comics page, one thing I could depend on to be more or less constant no matter where I went.

There isn’t really a tradition of serial comic strips in the serious papers here, so I thought no more of these stories until a couple of years ago, when I began following them again, courtesy of the excellent online comic page at the Houston Chronicle. I’ll admit that my original motivation for this was to be able to better enjoy the snarky (and very funny) commentary over at The Comics Curmudgeon, but as time has passed I have come to appreciate the qualities of a good serial narrative in their own right. I particularly like the slow pace of the comics page, where the events of one afternoon can be spun out over months of three-panel strips, providing a calming antidote to the frenetic tempo of modern culture. Of course the politics, particularly on gender issues, of most of the strips seems to have been frozen around 1952, but I guess that just contributes to the ironic charm.

Conservative they may be, but the traditional serials can still serve up surprises. Just this week, for example, we discovered that Mary Worth is a Jungian. I can’t say that I saw that coming.

On the unreliability of memory

There is a lot to be said for the traditional summer break of the professional middle classes; decamping from the hot, busy city to a quiet rural retreat, there to enjoy the simple peasant lifestyle. Of course I am referring to that fantasy peasant lifestyle that involves loafing around, consuming copious quantities of artisanal foodstuff and quaffing the local intoxicant, rather than any actual peasant lifestyle of unremitting toil, but it’s nice to imagine that one is getting back in touch with the slower pace of life enjoyed by our forefathers.

I always come back from my summer holiday determined to escape the rat race by finally getting down to writing the classic novel that I am convinced dwells within me. For a couple of weeks I spend my lunchtimes in the coffee shop tapping at my laptop, then life starts to intrude, and my grand projects fade away for another year.

In some ways it’s reassuring that my life is interesting enough that I don’t really have time to devote to literary endeavour, but it’s also a little frustrating to think that with some more application I could produce something a bit more impressive than this blog.

A few times in the last year, most recently just a couple of months ago, I’ve resolved to post less about Second Life, and more about interesting things, like politics, or literature, or music, but every time I seem to have found myself coming back to commenting about the virtual world. I think there’s some avoidance going on on my part; it’s easier to recycle the same old stuff about SL than take a chance on trying something new.

I spent several evenings last week reading my old copies of American Splendor, and thinking that, if Harvey Pekar could get it together to present slices of his life experience to the world back in the 70’s, when self-publishing was a real challenge, I should be able to do something more productive with this space, with which, in theory at least, I could reach a worldwide audience of millions with a couple of clicks of a mouse.

I have over the years posted a few vaguely Pekaresque pieces (mostly tagged “Nostalgia”), but I find it hard to be completely accurate in my recollection. It’s not that I actively make stuff up – the basic facts are all there – but when I try to reconstruct the subjective elements, like the emotions and motivations that were associated with these past events, I can’t help but be aware that my memories will have been extensively edited by my unconscious in the light of my subsequent life experience. I can’t put myself back into the mind of my past self, only the mind of my present self thinking about the past, and I know that means that what seem like solid memories are really projections of my current preoccupations woven out of carefully selected snippets of history.

The drive is to create a narrative, to give meaning to what, on more objective analysis, I would have to admit was an essentially random existence. Like an author foreshadowing significant events in a story, I give weight to certain memories, while suppressing others, to convince myself that my current situation is a point on a consciously planned journey, rather than the culmination of a series of individually insignificant choices that have gradually limited my options in ways I can only vaguely grasp.

Does it matter that my thoughts about the past may not entirely correspond with reality? Human memory is not a simple recording device; it is a dynamic psychological tool that allows us to adapt to the present and anticipate the future by utilising our processed experience. Excessive verisimilitude in our recollections can get in the way of efficient functioning, and a little mnemonic creativity is essential to our continued sanity.

One way to conceptualise the self is to see it as, at any given moment, the sum of the biographical memories that seem relevant to our present circumstances, the story we tell ourselves about who we are. We take the continuity of our self as a given, but our memory of who we were yesterday is under the control of our present selves, and we may distort it to preserve the illusion of stable identity. Of course we can observe that other people seem more or less the same from day to day, which may reassure us that we don’t change much either, but there is always the suspicion that the unconscious is our own personal Ministry of Truth.

Anyway, the conclusion that I draw from all this is that the past is gone and probably wasn’t how I remembered it anyhow, the future is uncertain and will take care of itself, and the best thing to do is just live in the now. I guess that’s why I never manage to get anything done. Maybe I should give up on the literary pretensions, and start writing self-help books instead.

Bastille Day 1989

I’ve been in Paris on Bastille Day on exactly one occasion, but it was a good one, 1989, the bicentennial of the French Revolution. I had read about the lavish festivities planned for the capital and had jumped on a bus more or less on a whim, with just a small bag and not much cash.

I ended up spending four nights sleeping rough on the streets, which was not as bad as it sounds, since the city was awash with young tourists too cheap to spring for accommodation, and the Gare du Nord in particular resembled a huge public dormitory. Not that I actually slept much, since it was pretty much a constant party, and every street urchin in the city seemed to have been issued with an unlimited supply of fireworks, which they gleefully discharged at all hours and locations.

The weather was fine, the crowds were good-humoured and the cops were (mostly) relaxed, so a good time was had by all. I watched the traditional military parade, and later saw President Mitterrand arrive to open the brand-new Opéra Bastille. While the great and good enjoyed the music inside, the sans-culottes partied outside until dawn. I fell asleep on the steps of the opera house, and was rudely awakened by the outbreak of a mini-riot, complete with bottle-throwing punks, volleys of tear-gas and a climatic charge by baton-wielding riot police which convinced me that discretion was the better part of valour.

The highlight of the celebrations was a grand parade on the Champs-Élysées, but the crowds were so dense that I couldn’t get closer than two blocks away, though I was able to watch it all on a giant TV screen (which was quite a novelty in those days). I wasn’t caring much by that point, as three days and nights of nearly ceaseless movement and intoxication had drained even my youthful energy, and by the next morning I was ready to collapse onto the bus for the long ride home.

I’ve been back to Paris numerous times since, and always had a great time, but I’ve never felt the city as energised as it was that week. If I’m still around in 2039 I’ll go back for the 250th anniversary. I may even stay up all night, just for old times’ sake.

That gum you like is going to come back in style

I don’t look at the TV much these days, and I very rarely find myself following an episodic drama series. The last time I even partially got into a show was when I caught most of the first season of The Wire, which I quite liked, but the effort of committing myself to regular appointments with the box was too much, and I never made it past the first episode of season two.

I was thinking about this the other day when I read an article at the AV Club which considered the cultural impact of David Lynch’s cult 90’s series Twin Peaks. It reminded me not just of how slavishly I had followed that programme, but of the way that even left-field shows like Lynch‘s unsettling masterpiece could attract mass audiences at that time.

Compared with today it was both easier and harder for a show to be a big hit back then; easier because there was less competition for the audience’s attention – the UK had only four terrestrial channels to choose from, satellite and cable were niche products, and there was no internet – and harder because there was no way to see things other than by sitting down in front of the TV at a set time – no DVD box-sets, no Tivo, and no internet TV. We did have VHS recorders I guess, though the elderly model I had at the time was much too unreliable to trust with an unmissable event like that week’s Twin Peaks.

I had been a big David Lynch fan since I saw Eraserhead late one night on TV, and I’ve liked everything he’s done since (even Dune), especially Blue Velvet and Mulholland Drive (the latter is in the running for my favourite film of all time), so it was always likely I was going to be a Twin Peaks devotee, but what confirmed my addiction was the community that grew up around the show on campus. I was already hanging out with most of what became the Twin Peaks crowd, but we certainly bonded that little bit more over long evenings of coffee and cherry pie (actually, “coffee” and “cherry pie”) discussing our various theories of what the story was about. I’d like to say that we still get together every year to reminisce, but, with a couple of exceptions, I haven’t talked to any of those people in the best part of twenty years. Probably best to leave the memories undisturbed.

Anyway, the point that I’m meandering towards is that often what sticks with you about a cultural experience is not so much the event itself, but more the social connections that surrounded it. What’s changed since my Twin Peaks days is that, thanks to the wonder of the interwebs, it’s no longer necessary to be geographically co-located with your fellow fanatics to feel part of a community.

Certainly my experience over the last three years has been that, while it was the virtual eye-candy that initially pulled me into Second Life, what’s kept me around is the narrative that unfolds in the relationships between residents, played out partly in-world, but mostly in the SL blogosphere.

I don’t want to overstate the profundity of the SL storyline – it’s more potboiler than classic literature – but it’s diverting, harmless, and, best of all, it creates a pleasing illusion of interactivity. I can tell myself that I am involved in writing this tale, in my own small way, and that makes me just committed enough to stick with it through the many, many dull patches.

There’s an interesting paper by Wanenchak in the latest edition of Game Studies entitled Tags, Threads, and Frames: Toward a Synthesis of Interaction Ritual and Livejournal Roleplaying. It’s well worth reading in its entirety, but the part pertinent to this discussion is the brief review of Goffman‘s frame analysis as it applies to a collaborative online narrative:

… frames allow players to engage with the gameworld in such a way that their narrative construction and interactions become sensible to themselves and to each other.

What I find most fascinating about the Second Life narrative (and what I think gives it a claim to being a unique cultural phenomenon) is the fact that the frames that people are using are often unclear, shifting and overlapping. To put it in different terms, although they are operating in the same “gameworld”, which includes not just the SL grid but also the associated blogs, tweets and what have you, people are engaged with often wildly differing levels of immersion.

The effect of this is, more often than not, to render the meta-story unintelligible, but occasionally it all comes together to produce an instant of dream-like clarity that makes the whole project seem worthwhile. I would give some examples of this, but I suspect that, like real dreams, the beauty of these moments is highly subjective, and that any description I attempted would sound hopelessly prosaic.

Which brings us back to David Lynch. What I think he does better than any other director is capture the fractured reality of dreams and nightmares, in a way that is at once unsettling and beguiling. Sometimes – just sometimes – being part of the world of Second Life is like living in Twin Peaks.